July 31, 2010

Profile | TSOUL Jewelry


I came across this jewelry and accessories company on NDN Circle. The Navajo-owned company is TSOUL by KLT, and is dedicated to creating jewelry or wearable art focused on sustainability and uniqueness.

Some of their creations use common materials such as bolts and lace, and even recycled washers from various appliances, to create wearable appealing jewelry.

The necklaces are strung on either a string or ball chain with a recycled metal piece as the staple and beaded around in Japanese Miyuki beads in different tribal patterns.

The newest staple to the collection are their bangles, which come in all sorts of colors (bone, daffodil and cobalt) and patterns (Tribal & Navajo) and stones (spiny oyster, jasper and turquoise).

The designer is going to have a sample sale today, Saturday (7/31/10), at Earls Restaurant in Gallup, New Mexico.

Below are some examples of recently hand-made creations. The first is a necklace made with recycled copper piping with a Navajo water blanket design:



July 30, 2010

TED Talk on Fashion's 'Free Culture'

I was reading through all the posts over at Threadbared and came across this TED Talk on fashion by Johanna Blakley that looks at the industry from a unique perspective.

Copyright law's grip on film, music and software barely touches the fashion industry ... and fashion benefits in both innovation and sales, says Blakley. At TEDxUSC 2010, she talks about what all creative industries can learn from fashion's free culture.



Why you should listen to her: As the Deputy Director of the Norman Lear Center (a media-focused think tank at the University of Southern California) Johanna Blakley spends much of her time exploring how our entertainment interacts with our political, commercial and social habits. She is especially interested in the surprising impact of intellectual property rights on innovation, organizing conferences around the lack of creative ownership in fashion as well as technology and the ownership of creative content.

Blakley has worked across a huge variety of media platforms -- producing for the web on a large scale, conducting gaming research, coordinating events for film festivals and executing consumer research on entertainment and politics. Drawing on this vast body of experience, she also lectures at USC and helped develop their masters program in Public Diplomacy.

July 29, 2010

Tsk Tsk, Rodarte

Ah, Rodarte. The fashion line has committed a fashion faux pas, and Nadra Kareem over at Race in America calls them on it. On many occasions, designers - like artists - are keenly aware of social issues. Other times, unfortunately, they seem to be in la-la land. Check it out:


M.A.C.'s New Makeup Line Makes Light of Women Living in Deadly Juarez
by Nadra Kareem

M.A.C. Cosmetics and a designer duo known as Rodarte have apologized for collaborating on a new makeup line inspired by female factory workers in the deadly border town of Juarez, Mexico. And rightfully so.

The line features blush, eye shadow, nail polish and gloss in shades such as “Ghost Town,” “Sleepless,” “Factory” and “Quinceanera.” But this ode to maquila chic has outraged socially-conscious stylistas. That’s because since 1993, the bodies of about 800 women and girls, many of them young, indigenous factory workers, have surfaced in the Chihuahuan desert. Few arrests have been made in these killings, thanks to how those responsible are reportedly able to silence Juarez's corruption-plagued authorities.

Given the murders, what made Rodarte decide that it would be in good taste to launch a cosmetics line — not to mention a fashion collection — about the workers? Evidently, Kate and Laura Mulleavy, the sisters behind Rodarte, took a road trip last year to Marfa, Texas from El Paso, Texas, which borders Juarez.

“The ethereal nature of this landscape influenced the creative development and desert palette of the collection,” the sisters explained. “We are truly saddened about injustice in Juarez.”

I don’t doubt that the Mulleavy Sisters feel sorry for the factory workers in Juarez, but that didn’t prevent the duo from exoticizing — and marginalizing — the women in their cosmetics and fashion lines. In the runway show for Rodarte’s newest collection, models in pale foundation and heavy eye makeup donned layered pieces featuring goat hair, chiffon, shearling and lace. Think Olsen twins meet Mexican peasant.

If only Juarez was made up of peasant women. In fact, it is a city of 1.5 million people. The women there don’t herd sheep or look like extras from the set of a trite Mexican period piece. They wear jeans and T-shirts and heels and sneakers like women do in any big city.

Having lived in El Paso for two years, I’ve made more trips to Juarez than I remember, so I had ample opportunity to take in the local fashions. Viewing the Rodarte collection, however, I seriously question if the Mulleavy Sisters ever stepped foot there.

I understand that an undercurrent of fantasy always runs through fashion, but the Rodarte collection has practically no basis in reality, as far as the Juarez maquiladora workers are concerned. Seriously, why would factory workers cloak themselves in shawls and layered patchwork pieces that could easily get caught on machinery? I raise this point to suggest that the Mulleavy Sisters weren’t inspired by actual Mexican factory workers, but by their stereotypes of them. In short, in attempting to pay tribute to these women, they othered them, kind of like sports teams who claim to honor the Native American warriors they turn into mascots.

So were the Mulleavy Sisters wrong to launch a fashion collection “inspired” by the maquiladora workers? If fashion is art and art can effect social change, not necessarily. But the sisters erred by duping themselves and their audience into thinking they were representing reality. Those who viewed the show described it as playful and beautiful — a vision far removed from its so-called inspiration.

What if the show hadn’t stirred up such warm feelings but made viewers uncomfortable and appalled, as anyone who learns of the Juarez murders should be? What if before the show, the sisters hadn’t simply described taking a road trip to a place with a dreamy landscape, but prepared some words about the ongoing rape, mutilation and murder of Juarez's female factory workers? Perhaps the audience would’ve left motivated to learn more about the issue and take action.

In light of the controversy about the cosmetics line, M.A.C. recently announced that it will give a portion of the proceeds from the M.A.C. Rodarte collection to support those in Juarez. That’s a praiseworthy step. But it took serious public outcry to motivate the company to take it. If M.A.C. and Rodarte genuinely care about what’s happening along the border, they should have planned to raise funds and awareness for Juarez from the outset.

For more about this topic, read Oh Industry's article, Maquiladoras are In for Fall, or Thread Bared's article where you will find not only a video of Rodarte's fashion show, but also a video clip of the documentary on Maquiladoras.

[Images of Rodarte's Fall 2010 line from Coutorture.com]



July 28, 2010

Native-Made Jewelry Should Be the New "It" Jewelry

Hello folks, this is a repost from an article I found written about why Native-made jewelry should be the new 'it' thing. Check out what gallery director Bonnie McClung had to say about it:

(Charles Loloma lost wax cast gold sapphire ring, from the Martha Hopkins Struever Gallery website)

Fashion Editors Take Notice - Authentic American Indian Jewelry Should Be the New "It" Jewelry
By Bonnie McClung

Coming from Santa Fe, New Mexico and working in the American Indian art business, I've grown quite accustomed to seeing the coolest, edgiest, and most beautiful American Indian jewelry being worn on a daily basis. Flip through the latest issue of Vogue, Elle, or InStyle, though, and I dare you to find a model wearing a piece of true natural turquoise. To me, this is quite the fashion travesty, for good Native American jewelry worn the right way can make all the fashion difference in the world. Here are some reasons why quality Authentic American Indian jewelry should be the new "It" jewelry:

- Most authentic American Indian jewelry is hand-made rather than mass produced. What could be better than wearing a piece of fantastic jewelry that no one else has!

- If you're wearing authentic American Indian jewelry you're supporting true artists and an art form that has withstood the test of time while constantly evolving into new innovations as well.

- Natural American turquoise (the subject of an article to come) is truly rare. Some of the turquoise mines are no longer even producing that type of turquoise. If you're able to acquire a jewelry piece with natural turquoise, you've got a piece with a stone that's in quite limited supply.

- Antique or vintage American Indian jewelry pieces, like turquoise stones, are obviously limited in supply, so again, you won't have to worry about showing up at the Academy Awards wearing the same Leekya Deyuse fetish necklace as your on and off-screen rival.

- Don't like silver or turquoise? No problem, a lot of Native artists are taking their jewelry to new and incredible gold heights. Check out Maria Samora's work - she was the poster artist for the 2009 Santa Fe Indian Market.

- You want a jeweler's name to love, a Harry Winston of the Native jewelry world perhaps? Don't worry. There are true "stars" in the American Indian jewelry world, artists who have a cult-like following among collectors because of their innovative designs and expert craftsmanship.

- In our eco-conscious world, what could be more green than buying a NATIVE American made piece that's hand-fashioned out of natural materials?

I hope this little piece at least nudges you to do a little search of American Indian jewelry on your own. You'll be amazed at how wonderful it is. Who knows, maybe next time I'm traveling outside of Santa Fe, I'll see a really great pair of Mike Bird Romero earrings on someone, or maybe, just maybe I'll open up that issue of Vogue and see a model wearing a Charles Loloma pendant with her Marchesa gown.

(Bonnie McClung is the director of the Martha Hopkins Struever Gallery in Santa Fe, New Mexico)



(Maria Samora bracelet from the Kuem Boom collection, from her website)

(Maria Samora Lightning Bolt necklace, from her website)

(Mike Bird Romero bracelet with mother of pearl squares, from the Martha Hopkins Struever Gallery website)

(Charles Loloma gold lost wax cast ring from the Martha Hopkins Struever Gallery website)

July 27, 2010

Levi's Indian Lore

Here's a lil repost from the always fascinating Sociological Images!:

Vintage Levi’s Brochure Provides a “Round-Up of Western Indian Lore”
by gwen

Rob Walker (author of the fascinating book Buying In: What We Buy and Who We Are) sent me a link to a post at Drinkin’ and Dronin’ of a 1954 Levi Strauss brochure about “western Indian lore.” It’s a nice round-up of stereotypes and appropriations of Native Americans. We start off with an angry, bare-chested (and Levis-clad) man with a tomahawk, shield, moccasins, and headdress; I’d guess he’s supposed to be a warrior doing a war dance:

Then some descriptions of items associated with different tribes and the obligatory broken English (“just want ‘um”) familiar to anyone who watched The Lone Ranger and paid attention to Tonto:


I have no idea how accurate their descriptions of “unusual Indian weapons” are, but the overall tone of the brochure doesn’t inspire a lot of confidence.
And we have a lesson on “the Indian sign language,” the origins of which are “lost in the mists of time”:

July 25, 2010

On Appropriation - From a Native Attorney's Perspective


My latest book order from Amazon just arrived in the mail: Walter Echo-Hawk’s In the Courts of the Conqueror.

I bought it because it’s been six years since I took an American Indian law class and I really wanted to refresh and update my knowledge in this field, especially since people (aka my family) look to me to answer questions about land ownership and mineral rights (the latest Cobell decision fueled several myths about Indians and land rights), hunting and fishing rights (my dad is an avid hunter and fisher), or jurisdictional questions (i.e. my gramma asked me if, hypothetically, her friend (Native) happened to slam a car door on the leg of a woman whom she didn’t like (non-Native), on Indian land, would she be completely free from legal suit? Yeah, my Gramma is pretty much super hilarious..)

So, I ordered this book (which investigates the current trends in Indian law and reviews the 10 worst Indian law cases ever decided - the legacy of which continues to affect us today).

What I didn’t know was that this lil book was actually a honkin' 460 page BOOK. Hard cover and all. I feel like I look so smart when I carry it around.

I was hesitant to even start reading the thing (because it’s a bit intimidating) but then I read this in the preface: “460 pages from now, you will be noticeably, measurably smarter. The knowledge you are about to gain will not only carry intrinsic interest, it will allow you to become a more responsible, more valuable citizen of your nation. Your knowledge is about to become blessedly robust on some very important topics.”

And I was sold. So I dove in.

Echo-Hawk is an excellent writer. He is clear, he is easy to follow, and he doesn’t get caught up in legal jargon. Though I'm only partially into it, I highly recommend this book to readers from all backgrounds who are interested in bettering our Native Nations, as well as America.

But the reason why I'm posting today is because I came across a well-written paragraph on cultural appropriation. Considering the latest large-scale interest in the appropriation of Native cultures in popular culture, I thought this paragraph particularly relevant:

Echo-Hawk writes:

"Struggles to protect indigenous property can also be understood against the backdrop of colonialism and settlerism. The central purpose of colonialism was to provide riches and land for European elites. To that end, a massive one-way transfer of property occurred in most colonies. In the United States, this included land, natural resources, and personal properties (some of which are called ‘artifacts’ by anthropologists and art collectors). Even dead bodies (called ‘specimens’ or ‘archaeological resources’ by anthropologists) were dug up and carried away. The appropriation extended to intellectual property, such as animal and plant knowledge patented by corporations; tribal names, art and symbols converted into trademarks; and religious beliefs borrowed by New Agers. Even tribal identities have been taken by wannabes masquerading as Native Americans for personal, professional, or commercial gain. In beleaguered Native eyes, little else is left to take and Native legal efforts attempt to stem and reverse that one-way transfer of property and cultural wealth and to protect what little remains. The challenge for settler states is to find a just balance of indigenous rights and relationships so that distinct Native cultures and their nations within nations can coexist and flourish – and not be doomed to extinction" (24-25).


To order In the Courts of the Conqueror, go to your nearest bookstore, or order it online at Fulcrum Publishing, the Native-owned Birchbark Books website, or Amazon.com for those on a tight budget.

July 23, 2010

Apache Skateboards Teams Up With Volcom


Doug Miles and Apache Skateboards produce some of the freshest of the fresh when it comes to Native streetwear. Apache Skateboards’ latest collaboration is with Volcom to create a new line of clothing for the Fall 2010 Stone-Age Collection.

Colin Provost, Aaron Suski, and Felipe Ortiz trekked out to "Hell's 40 Acres" – a.k.a the San Carlos Apache reservation to shoot photographs for the fall catalogue. Check out these two videos (one released by Volcom, the other was shot and edited by Razelle Benally) for an exciting sneak peek of the collection. Watch here:


Video Shot and Edited by Razelle Benally. Copyright 2009 Red Brigade Films.


Inspired by and designed for skateboarding. Volcom Stone-Age products are only available at select locations. Volcom.com/Stoneage



Check out more about Apache Skateboards on their website or on MySpace or Facebook.

July 22, 2010

Designer Profile | Tracy Toulouse

"Someone helped me see my spirit is in my clothes. When we create, we put our spirit in the outfit - share that spirit with other people - just as in traditional garments. All have spirit, and the art we create is symbolic and we carry the outfits in high regard. There is power in what we wear."
- Tracy Toulouse


Tracy Toulouse is from the North shores area in Northern Ontario, and grew up on the Sagamok Anishnawbek First Nation. She is an Ojibway from the Bear clan.

Toulouse’s inspiration to design clothing came from her grandmother, who is a respected and talented quilt-maker. As a child, she would sit by her grandmother’s side to watch her sew.

July 21, 2010

Vickilyn's Closet To Show at Phoenix Fashion Week

(Model: Amber Dextress / Photographer: Nvision Ink)

Check out the latest from Vickilyn’s Closet!: She's busy prepping for the Phoenix Fashion Week, and she posted these sneak peek pictures. Her photoshoot images are nothing short of pure sublime eye candy.


July 20, 2010

Designer Profile | Linda Kay Peters

RINGING BELL ROBES by LINDA KAY PETERS

Linda Kay Peters is an Ojibway/Cree born in Red Lake, Ontario, and currently lives in British Columbia, where she is a member of the Seabird Island Band. Through her company, Ringing Bell Robes, Peters creates garments that display her First Nations heritage and her interpretation of these cultures.

Although Peters has no formal training in fashion design, she’s always had an interest in sewing and as a child she used to create clothing for her dolls. Later her grandmother taught her how to use a sewing machine, and in her early teens she began sewing clothes for herself.

Peters is a self taught couturier, which started over ten years ago with the creation of a vest used for line-dancing.

July 17, 2010

Native Fashion Designer In Chickasaw Hall of Fame



Three to Enter Chickasaw Hall of Fame

BY Dana Lance, tribal media relations

NORMAN, Okla. - An award-winning textile artist, a music educator, and a protector of tribal sovereignty will be inducted into the Chickasaw Nation Hall of Fame this year.

"Each of these individuals has made significant contributions to the Chickasaw Nation and to the larger community," said Gov. Bill Anoatubby. "It is our privilege to honor these individuals who have dedicated their lives to educating and serving others."

An award-winning weaver, fiber expert, textile artist and designer, Margaret Roach Wheeler, was one of four Native American fashion designers chosen to speak at the Smithsonian’s National Museum of the American Indian in New York where she also served as Artist in Residence. Mrs. Wheeler has exhibited works at the Museum of Art and Design in New York, the National Museum of the Indian in New York, and the Institute of American Indian Arts, among many others.

She has won numerous awards, including the President’s award at Red Earth Festival and Eiteljorg Indian Market Purchase award for the feather cape and kilt she designed for the Chickasaw Nation original production, "Lowak Shoppala’." She also won "Best of Class" at the Heard Museum Indian Fair and Market and placed first and second in textiles and the 2009 Southeastern Art Show and market.

Formerly an educator, Mrs. Wheeler is now owner/operator of her company, Mahota Handwovens, designing and marketing hand woven contemporary fashion, costumes, and traditional Native American regalia. She actively participates in Chickasaw Nation events and generously offers her time to teaching Chickasaw youth during the Chickasaw Nation Summer Arts Academy.

The Hall of Fame inductions will be at 6:30 p.m., Thursday, August 19, at Riverwind Casino in Norman. Hall of Fame inductees will make a red carpet entrance at 6 p.m. and the banquet will begin at 6:30 p.m.

There is no charge to attend, but reservations are required for the event, which is expected to accommodate approximately 525 guests. Reservations will be accepted beginning July 19. To make reservations, contact Nick Martinez at (580) 310-7903 or email nick.martinez@chickasaw.net.

For more information about the Chickasaw Hall of Fame visit www.chickasaw.net/hof.

To read more about Margaret Roach Wheeler, check out my previous post on her.

And check out her website.

July 14, 2010

Video | Virgil Ortiz's Contortionista


Virgil Ortiz is one of those extraordinarily multi-talented artist/geniuses whose work consistently blows my mind. Whenever I see something new from him, I can recognize his artistic touch - it is familiar - yet it is completely new and exciting.

Along with fashion design, Ortiz also creates pottery and clay figures, and his latest gallery opening was last March during the Heard Indian Market. I missed it, however, I was happy to come across this video of his show, Contortionista: VO Cirque Performers, which was held at King Galleries in Scottsdale, AZ.

Contortionista from Virgil Ortiz on Vimeo.



Virgil Ortiz has taken inspiration from the late 1800s Munos figures of Cochiti Pueblo which depicted Southwestern traveling circus sideshow acts. Ortiz's pieces tumble and twist together - they seem to defy gravity as they rise above the ground, taking flight to the ceilings and twirling in mid-air. Ortiz delivers - bringing his Cirque Performers to the center ring in an unexpected exhibition.


You can view images of the individual pieces at the King Galleries website.

For more about Ortiz, watch this brief video:

Virgil Ortiz USA Artists from Virgil Ortiz on Vimeo.

July 8, 2010

Profile | oda fashion

Born from a shared vision of creating hip, wearable art, oda's design trio – Angie Kim, Mandalyn Begay, and Maggie Kim – introduced their debut collection at San Francisco Fashion Week, August 2005.

With a signature style tinged in Edwardian tradition and incorporating a Tokyo-pop flavor, their clothes feature exquisite, handmade embellishments designed to accentuate the beauty in imperfection.

Angie and Maggie first met Mandalyn as undergraduates at Dartmouth College and started their eco-fashion line when they met up again in San Francisco. oda create's apparel that people can be confident wearing and supporting. The current collection is inspired by Native American and Korean traditional costume.

July 6, 2010

Angela DeMontigny Fashion Designs at National Pageant

Holy smokes, my poor computer was recently assaulted by a crazy rogue virus. I think I solved the problem (cross fingers!) - but I just wanted to post the latest pictures (in one spot) of Angela DeMontigny's fashion designs at the Miss Universe Canada pageant a couple of weeks ago... here ya go:


Cree Miss Universe Canada pageant contestant Ashley Callingbull said "My Miss Universe Canada clothing is sponsored by the amazing Angela DeMontigny!"


Callingbull in a DeMontigny dress at the first day of the 2010 MUC pageant in Toronto.


This silver and black suede evening dress was embellished with Swarovski crystals.


Callingbull wearing an Indigo Lambskin Tank Dress with fringe made by DeMontigny.


Callingbull wearing a tri-coloured suede skirt and handpainted/beaded deerskin bustier made by DeMontigny (Courtesy of the National Aboriginal Achievement Foundation)

Callingbull placed 2nd Runner Up in the Finals.


Earlier posts:
Angela DeMontigny Dresses Miss Universe Canada Contestant Ashley Callingbull
and
First Nations Fashion at the Miss Universe Canada Pageant

July 4, 2010

Fashion is Spinach

I was going through some of my old materials from my dissertation research, and I came across this short article on fashion written by Lloyd Kiva New as an introduction to the pamphlet for Native Uprising - the successful Native fashion collective based out of Santa Fe in the 1980s and 1990s. New had worked in the fashion industry in the 1940s and 1950s, and championed its inclusion in the curriculum offered at IAIA.

Fashion is Spinach
by Lloyd Kiva New

A few years ago a well known New York designer, decrying the vagaries of fashion, declared: “Fashion is spinach!” And while everyone knows that the world of fashion is indeed strange and capricious, it nonetheless represents one of the most basic and compelling of artistic impulses, from the simplest to the most complex of cultural enclaves – each has engaged in one form or another in the art of personal adornment. It is axiomatic: Who one is, is most visibly proclaimed by what one wears.

American Indians are no exception. As far back as 4 to 5 thousand years ago some Indians are know to have made and worn beads, gorgets, earrings, necklaces, and pendants; even before they had invented pottery, ceremonial equipment, the sculpting of animal and human effigies or demonstrated any serious development in the pictoral arts. More recent historic times reveal the wearing of painted robes, woven blankets, quilled, beaded, and embroidered dresses, moccasins, hair ornaments, elaborate feather headdresses and the ubiquitous spread of both secular and religious tribal costumes of great beauty and distinction.

(Marcus Amerman, DNA Dress)

July 2, 2010

Designer Profile | Nadine Spence


REV/EVO FASHION by NADINE SPENCE

"My part in this world is to show how my aboriginal heart beats to the rythm of my ancestors hope for a better tomorrow. My designs tell a story of my life mixing my dreams, passion, and desire with pride, roots, respect and honor. Bringing history to life creating a new fabric of our Nation." - Nadine Spence

Nadine Spence, the designer behind Rev/Evo Fashion, is passionate about her creations, her heritage and the earth. Her designs are strongly influenced by her upbringing in the culture of the Nlakapamux people (Thomson or Interior Salish). She is also a self-proclaimed eco-friendly artist and designer. Her garments, she explained, are inspired by the environment and the sustainability of the earth. She uses natural fabrics and dyes, as well as recycled materials, to further her message of preserving the rich beauty of British Columbia.


Spence’s work comes to life in many different forms such as custom clothing, artwork, and appliquéd accessories and garments. Her appliqué designs have represented the rattlesnake, black widow, salmon, butterfly, frog, dragonfly, and hummingbird. Some of her early patterns were inspired from her father’s artwork – made in a unique artistic style with traditional black and red ink – but updated with her own creative use of color and materials.

Some of her garments have appliquéd patterns reflecting her Aboriginal roots, and others incorporate earthy contrasting colors to reference the Thompson/Shushwap Nation’s landscapes. She explained, “My visual artwork is an expression of my history and culture.” Her accessories compliment her designer clothes, yet each also has a story to tell and is accompanied with a story card that describes the design. Spence does this because she believes true artwork should come from an artisan’s hands and mind, and she promotes local production.

She states, “It isn’t enough to paint a picture with meaning, but to make sure the process used and material used are with and in respect to our natural world we take for granted. I create an art piece that isn’t just art, but a voice of the land we should honor and become apart of. It’s time to give back not take.”


She calls her business Rev Evo – a name derived from the idea of a ‘revolution of evolution.’ Rev Evo is committed to innovative and modern fashion design relying on recycled natural fabrics and dyes with a goal of reducing negative environmental impacts. She recycles old garments, reconstructing them to make new designs. She also uses leftover materials that would otherwise be thrown in a landfill.

For one of her collections, she stated, “We chose to use hemp fabrics based on strength beauty and of course it being and environmentally friendly product. With out being bleached or dyed these fabrics are a natural of white to cream that is gorgeous. But we also love the rich natural colours of our environment which we try to emulate by using only natural dyes such as Rhine, Indus, and Indigo.”

Founded in 2006, her business currently operates out of Kelowna, British Columbia, where she makes her unique creations and completes custom orders for dresses, pants, skirts, and tops.

“We believe that the earth is a gift and we honor that gift by making the environment our home for generations to come. Make the choice, the choice to make a difference.”

Spence can be found on Facebook. All images are from her Facebook fan page.